Every fourth morning the realization of a Motus Christi in the Convent of San Antonio and San Julián in La Cabrera, in Madrid, has become a tradition. The retreat congregates young couples who enjoy a Sunday around Christ.
Each course has a training program for the course 2017 – 2018, which has been around the virtues.
On Sunday, April 22, the Motus Christi of the 4th Sunday, as it is called, was attended by 38 people, some of whom were young families with their children, who also had their places to pray and reflect.
This style of retreat according to the spirituality idente has a very simple structure, but intense prayer that makes possible a warm welcome for those who attend it for the first time and are not accustomed to an atmosphere of retreat and prayer. The Motus Christi focused on the explanation and meditation around Prudence, a reflection directed by the Idente missionary Raul Caulier, supported by the Magisterium of the Church and the lessons of Fernando Rielo, Founder of the idente women and men missionaries, together with his personal experience. Here are some fragments of his interesting reflection:
Saint John Paul II in a general audience of 1978 says: << The prudent man, who strives for all that is truly good, strives to measure everything, any situation and all his actions, according to the meter of moral good. >> (October 25, 1978).
Fernando Rielo said << Prudence is an act of practical intelligence through which you can see what the means to reach the end have to be. Prudence is not only a virtue, but becomes a gift of the Holy Spirit, by which, with hope and will, requires a great strength of spirit. Prudence goes hand in hand with patience, and patience is a form of resistance and strength. >> (Paris, December 31, 1978)
I would like to point out some things that I think are important in order to achieve this prudence, as we would say in engineering, practical questions of how to achieve prudence:
- The memory of past experience: If a person does not know how to reflect on what has happened to him and to others, he cannot learn to live.
- Intelligence of the present state of things: The prudent acting is the result of an “understanding”, looking at understanding as the total responsibility, as the true love that frees from our passions, to reach the end of the human vocation: “holiness”.
- Discernment when confronting one fact with the other, one determination with the other. Discover in each option the disadvantages and advantages offered, in order to be able to make a good choice.
- Assume with humility our limitations. Resort to the advice of all those people who can give us some light.
- Circumspection to confront the circumstances. This would be that some action considered and taken independently can be very good and convenient; but seeing it from within a plan of life or a project of personal progress, it can become bad or inopportune.
!["El mundo puede cambiar desde el corazón"
(Papa Francisco, Encíclica Dilexit Nos)
"El Corazón de Cristo es éxtasis, es salida, es donación, es encuentro. En él nos volvemos capaces de relacionarnos de un modo sano y feliz, y de construir en este mundo el Reino de amor y de justicia. Nuestro corazón unido al de Cristo es capaz de este milagro social.
Tomar en serio el corazón tiene consecuencias sociales. Como enseña el Concilio Vaticano II, «tenemos todos que cambiar nuestros corazones, con los ojos puestos en el orbe entero y en aquellos trabajos que todos juntos podemos llevar a cabo para que nuestra generación mejore». Porque «los desequilibrios que fatigan al mundo moderno están conectados con ese otro desequilibrio fundamental que hunde sus raíces en el corazón humano». [21] Ante los dramas del mundo, el Concilio invita a volver al corazón, explicando que el ser humano «por su interioridad es, en efecto, superior al universo entero; a esta profunda interioridad retorna cuando entra dentro de su corazón, donde Dios le aguarda, escrutador de los corazones (cf. 1 S 16,7; Jr 17,10), y donde él personalmente, bajo la mirada de Dios, decide su propio destino».
Esto no significa confiar excesivamente en nosotros mismos. Tengamos cuidado: advirtamos que nuestro corazón no es autosuficiente; es frágil y está herido. Tiene una dignidad ontológica, pero al mismo tiempo debe buscar una vida más digna. Dice también el Concilio Vaticano II que «el fermento evangélico ha despertado y despierta en el corazón del hombre esta irrefrenable exigencia de la dignidad», aunque para vivir conforme a esa dignidad no nos basta conocer el Evangelio ni cumplir mecánicamente lo que nos manda. Necesitamos el auxilio del amor divino. Acudamos al Corazón de Cristo, ese centro de su ser, que es un horno ardiente de amor divino y humano y es la mayor plenitud que puede alcanzar lo humano. Allí, en ese Corazón es donde nos reconocemos finalmente a nosotros mismos y aprendemos a amar."](https://www.idente.org/wp-content/plugins/instagram-feed/img/placeholder.png)
